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withDaniel Verkerke |
THE
MASTER THESIS
FOR
BLACK BELT
By Soke Yogi Isreal
KARATE - DO -
KATA
Each kata has infinite degrees of
vibratory value to the student of karate - do. In order to
understand this we must take the being (Student or Sanchin) and
divide it into three planes and classify the three into seven
groups.
1. BODY, MIND, SPIRIT
2. BODY, SPIRIT, MIND
3.MIND, BODY, SPIRIT
4. MIND, SPIRIT, BODY
5. SPIRIT, BODY, MIND
6. SPIRIT, MIND, BODY
7. TRANCENDENTAL FLOW
All the keys of the martial arts lie in kata. I do not mention fighting because fighting is only one attraction in the art. If one realizes this and becomes form, one need not call it fighting - even under attack. The attacker (Tori) is only the unseen aspect of kata -so- when the unseen does manifest, you, as defender (Uki) need only continue the flow or form. The attack does not have to be on the physical level. It can also be on the mental or spiritual levels. The attack does not have to be anything outside of ones self. ie: The attack can be on your own mental making, by denying the spirit you may be attacking the physical. This is done through non understanding. There can never be an attack from the physical. The physical is only the external expression of spirit. Mental is only the understanding of the forms, whether kata, human, plant, animal, wind or universe.
Let's first define the body or
vehicle. The part of sanchin that is vibrating the slowest. It is
composed of flexible and non-flexible matter that can be classified
biologically as fire, air, earth and water. It is biodegradable once
abondoned. The vehicle comes fully equipped with sound, sight,
smell, touch, and all that is needed to experience the human jurney.
Sight
can be experienced in two forms. Insight and the sight that is seen
through the eye, an organism that captures and regulates the inflow
of reflected and direct light. This allows the being to see matter
vibrating in it's own scope of vibration. There are two eyes so that
depth can be experienced. Insight has no scope. It is infinite, it
is experienced by the "I", being or the being, beings third eye.
Smell is
a detector to direct foods, atmospheric enemies and diseases in ones
body. Touch
is four limbs that are sensitized for transformation and
distribution of energy. There are two units, two hands and two feet.
All four can be conditioned to various degrees of "Go" (Hard) or "Ju"
(Soft). Hard for defence and strength, soft for control and healing
(another form of exchange).
Hearing/Sound consist of the vehicle receiving
vibrations in communication - (exchange of energy). The hearing
mechanism also controls the balance of the vehicle. Sensitivity is
determined by the individuals determination and discipline. This
also relates to all other senses.
Taste is used
for judging ones food. It is one of the hardest senses to control on
all planes.
Now that we have broken down body, mind and spiritwe can begin
establishing how each kata has it's infinite value to the student.
In reading this you might have to look back on the first notes. This
breakdown is used for the beginning student who is entering the dojo
for the first time. A student may enter the dojo already realized
with knowledge, but kata will let the student become familiar with
the language of the dojo. Just like all schools, churches,
institutions and countries have their own languages - (forms of
communications). The object of kata or form is to let the student
work with basic stances, blocks, strikes and kicks to become
balanced in movement, flowing on all planes.
We must remind ourselves that in truth there is no difference
between body and mind. There is only a difference in the degrees of
vibration. The body is the external manifistation of the mind, or
the material form of the mind. The name mind is given to the
analytical aspect of sanchin. This is where the external comes in
and the internal goes out. This is keeping it on a simple level. We
can also see the mind as the tool in which the individual spirit,
soul stores expresses and creates in a positive / negative matter.
This balanced point is the acknowledgement of knowledge or
understanding.
Mind in itself has no power, just like body in itself has no power. These two aspects - (planes) only have the power that is developed and employed by the individual entity or spirit. This is still on a simple basic level of the mind. Spirit or soul is the motivator. It is minut in size and atomic in nature. It's energy can expand and contract at will, but only if it is in conjunction with the will of sanchin. The individual spirit is only a minut part of the whole. Like an infinite speck of sand in an ocean of forever changing energy, but never changing form. That is the universal form of sanchin. It has no beginning or no end. It's energy flows from the universal spirit to the individual mind to be expressed in the individual body. It can be realized once one has evolved to this understanding.
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